O Beauty, ever ancient, ever new

St Benedict would almost certainly have known these words of St Augustine, and they continue to raise the heart to God today.

Rooted in the ancient monastic tradition and transplanted to this stunning location, the Stanbrook Community invites you to join us in creating a new setting for our journey together into God’s eternal beauty. In these pages we wish to share something of the wonder of creation in the North Yorkshire Moors National Park and to make available some of the riches our Christian monastic heritage.

Benedictine life

Monastic life is a combination of many different elements and as Benedictines we try to keep these in balance and harmony so that we live in a way that reflects our commitment to Prefer Nothing Whatever to Christ.
We pray that in exploring this new website you will discover more about our way of life and different ways in which you can be supported in your faith and connected with us.

Please be patient as we grow in confidence and proficiency to add new content to the site.

Our shop

We sell a wide range of books and cards for all occasions. Some of the crafts practised by sisters in the community are also on sale, weaving, calligraphy, poetry and photography.
If you can’t find what you are looking for please do ask, we may be able to help!

Rule of St Benedict for the day

Monks should practise silence at all times, but especially at night. For every season, therefore, whether they be dining at midday or fasting let this be the rule: if dinner be at midday, then as soon as they have risen from supper let them all sit together and let a brother read the Conferences or the Lives of the Fathers, or something else that may edify the hearers; but not the Heptateuch or Kings because it will not be good for weak minds to hear those parts of Scripture at that time of day; let those books be read at other times. If the day be a fast-day, let there be a short interval after Vespers and let them pass then at once to the reading of the Conferences, as prescribed above. When four or five pages have been read, or as many as time permits, and this interval of reading has allowed of the assembly of all who may chance to be engaged in special duties: then, all being now assembled, let them say Compline; and when they come out of Compline, let there be no further permission for anyone to say anything. But if anyone be found to infringe this rule of silence, let him undergo severe punishment, except the coming of guests make speech necessary, or the abbot give someone an order. But even this should be done with the utmost gravity and the most becoming restraint.