O Beauty, ever ancient, ever new

St Benedict would almost certainly have known these words of St Augustine, and they continue to raise the heart to God today.

Rooted in the ancient monastic tradition and transplanted to this stunning location, the Stanbrook Community invites you to join us in creating a new setting for our journey together into God’s eternal beauty. In these pages we wish to share something of the wonder of creation in the North Yorkshire Moors National Park and to make available some of the riches our Christian monastic heritage.

Benedictine life

Monastic life is a combination of many different elements and as Benedictines we try to keep these in balance and harmony so that we live in a way that reflects our commitment to Prefer Nothing Whatever to Christ.
We pray that in exploring this new website you will discover more about our way of life and different ways in which you can be supported in your faith and connected with us.

Please be patient as we grow in confidence and proficiency to add new content to the site.

Our shop

We sell a wide range of books and cards for all occasions. Some of the crafts practised by sisters in the community are also on sale, weaving, calligraphy, poetry and photography.
If you can’t find what you are looking for please do ask, we may be able to help!

Rule of St Benedict for the day

At the time of the divine Office, as soon as the signal has been heard, let them abandon what they have in hand and assemble with the greatest speed, yet with gravity, so that no occasion be given for levity. Let nothing, therefore, be put before the Work of God. If anyone arrive at the Night Office after the Gloria of the ninety-fourth psalm, which we wish for this reason to be said very slowly and deliberately, let him not take his proper place in the choir, but stand last of all, or in the place apart which the abbot has appointed for such careless persons, so that they may be seen by him and by all; until, at the completion of the Work of God, he do penance by public satisfaction. The reason we have ordained that they should stand in the last place or apart, is that being seen by all they may amend for very shame. For if they were to remain outside the oratory, there might be one who would go to bed again and sleep, or at least sit himself down outside and indulge in idle talk, and thus an occasion would be provided for the evil one. But let them enter the oratory, that they may not lose the whole Office and may amend for the future. At the Day Hours let those who do not arrive at the Work of God until after the verse and the Gloria of the first psalm which follows it, stand in the last place, according to the ruling above, nor let them presume to join the choir of the brethren in the Office until they have made satisfaction, unless the abbot have pardoned them and given them permission. But, even so, the offender should make satisfaction for his fault.